Higher Ed · · 7 min read

Celebrating (some parts of being) First-Generation Students

Green, gold and white balloons in a close-up photo.
Photo by Laura Seaman / Unsplash

Over the holidays, I worked my way through FirstGen Forward's Instagram posts on the recent national First Gen Celebration Day[s] that they coordinate. Now in its 7th year, this celebration is held on hundreds of campuses across the U.S. on or during the week of November 8. Nearly 60 campus' activities were cross-posted on the First Gen Forward account with descriptive text, links, and hundreds of photos.

I kept pages of notes as I scrolled through these posts, noticing what was captured in the images and listening for what language was invoked during the events and in accounts of the days. I listed all the featured activities and documented how first-generation students were described. I listened for students speaking on their own behalf.

There were so many balloons.

There was not a single mention of social class.

Why a First-Generation Celebration Day?

First Gen Forward describes the event as "an annual opportunity to raise awareness of the first-generation college student identity by advancing an asset-based, national narrative of these students’ experiences and outcomes".

On their website, national leaders encourage campuses to "leverage Celebration Day to deepen your community’s understanding of the systemic barriers plaguing higher education and the supports necessary for this resilient population to continue thriving across education, career, and life".

These celebration days are planned and staffed by students support staff, some of the most caring people working within some of the most understaffed and underfunded units on campus. They are not in the position to easily change campus policy or to deepen the resources available to students. But I do want to listen closely to the messaging about being a first-generation to students aspiring to social class mobility.

What Were Students Offered?

Many campuses followed the suggestions of First-Gen Forward's planning documents, so there was a lot of commonality across campuses. In post after post, I saw:

Informational Session:

The audiences for these sessions were overwhelmingly first-gen students themselves. They were simultaneously celebrated for their (rarely specified) accomplishments and reminded – over and over – that they should seek help from the many campus resources.

Social Activities:

A laudable goal of the day for many campuses was to connect students to others so as to deepen a sense of "belonging" and "community". Most campuses organized fun for students: Free throw contests, dance parties, chalk art, movie nights (pajama themed/in the campus pool). Students were invited to pet gorgeous dogs, to enter talent shows, play corn hole or do yoga.

And students were fed: perhaps depending on campus budget, students were invited to everything from "cupcakes and community hour" to lunchtime BBQs to elaborate dress-up dinners.

Photo booths were very common (signs and bling provided).

On multiple campuses, tables were covered with white paper with prompts to encourage students to briefly respond : "First-gen means", "First gen proud", or "I pledge to graduate".

The Language of Celebrating First-Gen Students

I took pages of notes on the language invoked in the lecture slides and signs in the images and in the post descriptors. I wanted to better understand what organizers intended students to understand about themselves and their differences with peers. Overwhelming, the messages focused on ways that students could/should improve their own circumstances. Signs and swag and featured comments from keynoters sought to inspire students:

In these dozens of posts on campuses observances, I didn't see anything intended to help students to understand why, relative to their peers, they need to be so determined and resilient, why they arrive in campus "in the rough" or why supporters are so concerned that they feel shame instead of pride.

Trailblazers in well-trod territory:

I paid particular attention to language representing students' experiences relative to family and community. What does it mean to seek upward mobility though education?

Commonly, t-shirts, banners, and speakers evoked language that described students as distancing from family:

So much of this language invokes moral approval for students doing what their families did not, but there seemed to be nowhere for students to learn anything about why generations before them didn't or couldn't find their ways to college, as if individual bravery and ambition were what most mattered.

What Didn't Seem to Happen?

What If: Advocacy Within Celebration

The celebration days look fun and inspirational, and those are very legitimate goals. They are entirely different goals than those of supporting a "national narrative of these students’ experiences and outcomes." And it's a far cry from work that leads to "understanding of the systemic barriers plaguing higher education and the supports necessary for this resilient population to continue thriving across education, career, and life." Little in the planning documents of First-Gen Forward supports events that would go beyond increasing students' familiarity with existing campus resources, no matter how stretched those resources might be.

I completely support the goal of normalizing help-seeking as so many of these activities seemed intended to do. I am less clear why the focus on "needing help" isn't contextualized within "and here's the bigger picture of why peers seem to have it easier".

Yes, many campuses remind students that parents who went to college can advise their children in ways that first-gen parents cannot. I'm much less clear about why it's taken for granted that it's parents' job to explain the rules of college success, any more than it's parents' job to explain the HR benefits and policies of students' eventual workplaces because everyone takes for granted that employers don't just tell employees about those things.

Any employer who left it to parents to explain workplace policy and practice to their own children would clearly be dropping the ball; it's hard to imagine that any workplace would plan a day to celebrate the resilience of workers who managed to figure out how to file insurance claims or report harassment on their own because no one just explained these things.

So. What If?

We always, always encourage poor and working-class first-generation students to imagine futures that those around them have not yet known. So what if we imagine these days differently?

Yes to gorgeous dogs to pet and corn hole tournaments. And. What if "celebrating" first -generation experiences included opening space to listen to students about "systemic barriers" that aren't yet fully recognized by the kind staff at the resource fairs?

What if breakout sessions or keynoters openly talked about the immense private support (tutoring, test prep, educational travel, PTA-funded school extras) that many peers had. What if we went further to outline significant differences in public resources available to children in different communities so that fewer first-gen students came to realize these differences only when peers drop status markers into conversation?

What if students were then encouraged to demand help as a matter of fairness, not to simply ask.

What if breakout sessions were devoted to recruiting students to research projects investigating their campuses' successes and shortcomings for students like them and then presenting their findings to administrators? And faculty showed up to sponsor these projects and to introduce the team to scholars in relevant fields? Because student research is a documented "high impact practice" through which community and belonging can be nurtured while deepening academic engagement.

What if the t-shirts and photo booth signs didn't say things like "First to Soar" [that suggest students distanced somehow from family] but instead made visible those actual structural barriers that celebration organizers mention: "Ask Me How To Get To College When Campus Recruiters Skip Your School" [obviously needs work, but barriers, not vague superiority to family as the main point].

So what if, in the end, students' right to justice was confirmed as they also munched free cupcakes and got advice on resumes?

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